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NEW: Manju Jois TT course Part 4C of 4 : Questions and Answers - Friday, final Q and A day. Woman and Ashtanga, Advanced series? Watching his father practice etc...

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More transcriptions from Manju's TT In Crete last week. This transcription is from the final Q and A session, just last Friday in fact (Has it really only been a week?)

Below: Manju on Advanced series

See the earlier posts (links at bottom of post) for the sketchy notes from Monday the full transcription from Tuesday, sketchy notes from Wednesday and full transcription from Thursday.

I've decided to include a video again from an EARLIER workshop. Listening to the recordings of our workshop in Crete while transcribing I have Manju's voice, his relaxed manner so clear in my head. Hopefully if you watch this video before reading the transcript you'll hear Manju's voice more clearly yourselves as you read the following transcription.

MJ: is Manju Jois, 
Me: is Myself
Q: are questions from others on the course



MJ: Any Questions?

Q: If you are sick is it OK to practice?

MJ: It depends on what kind of sick you have. If you have a headache you can still do it, if you have a stomachache, (it's OK)..

Q: And a fever?

MJ: High fever NO. If you have a stomach problem you still do it. Any other kind of fever... or cold, just take it easy. If you have cold don't practice, the mucus is coming out, let it come out, don't practice. Because they are all natural things. If your body produces more mucus it automatically discharges it. So people should not take any medication to stop it. And high fever, it is the pita, the body gets overheated and the body starts sweating so you don't overheat it by practicng.

Q: And pregnant women? They can do after the third semester?

MJ: After three months, yeah. And after they have the baby they can take a break for a month, then jump on the waggon.

Q: What about women having their period, what is it they can do and cannot do?

MJ: We don't advise them to practice yoga then, take the period off. Because this menstrual cycle you go through, if you mess with that then in the future they will have problems. So that's why you have to take it easy. Be like an Indian women, they don't do anything for three days. They don't cook for three days, they don't clean for three days, just watching soap opera...the husband comes home and has to do all the things when he comes home, "Nothing is made what happened"? "It's My period". " Oh my god..". Then he has to get in the Kitchen and start cooking. So that's why we all know how to cook.

Manju had cooked  some amazing food for us a couple of nights before, this is only part of it. took him less than an hour although we helped with some of the prep.

MJ: Next time I come back I'm planning on doing a cooking class too....we'll rent a kitchen... I'll come with a cooking kit, pans, German knives...

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So any other questions?

A couple of questions here on Pranayama relating to the earlier pranayama session that only really makes sense if I were transcribing the whole pranayama session (I'm not). Manju's pranayama is pretty much like the regular Ashtanga pranayama ( see my pranayama page at the top of the blog) but with some subtle, minor, variations that I haven't sat down and sorted out yet. 
This was perhaps the only disappointing part of the course for me. Manju wanted to spend more time on pranayama in the course ( in this Q and A, he mentions that we are here for another couple of days and will be spending more time learning different pranayamas. However he was so keen to keep re enforcing the adjustments he'd taught us that we just ran out of time. Luckily I'd already been taught pranayama and have been practicng for a few years but I imagine if learning pranayama was one of your main reasons for joining the course you might have been disappointed. If you take the course ask Manju pranayama questions on the first Q and A session to show how much your interested in this area of practice. 
Next year I'll swamp him with pranayama and Philosophy questions, watch this space : )

MJ: So have YOU got any questions?  

(Manju looked right at me here, we'd been discussing a couple of things regarding asana in the break and I felt Manju wanted to mention them in the class. He'd been concerned about a couple of instances in the course book we were given where the chin was on the mat or knee rather than the forehead).

ME: I wanted to ask you about, you adjusted me today, thank-you, in supta kurmasana...

MJ: Yes

Me: ...and I learnt somewhere, somewhere or other I picked up that once you practiced Intermediate series then you do a dwi pada sirsasana  (both legs behind head while seated) entry to Supta Kurmasana, you go in with the legs behind the head...but I noticed you brought my legs out from behind my head (/neck/shoulders) (on to the top of my head)...

MJ: Yes, they were never on top of your head in Supta kurmasana. It's all new. yYah there was never... you are not supposed to put your legs behind, they should always be..(above the head not behind) because if you look at a tortoise the head goes in the back is round. Somebody started doing that and in the future that's going to cause a lot of problems for people with their necks, it is not supposed to take so much weight. See that's when they are trying to slowly change all the things, not the way they are supposed to be doing it...

Me: ( I ask ) Because it made it into the book ( the Greek version of Manju's Adjutments book and also Manju's Ashtanga Yoga co written with Greg Tebi) ..., It's behind the neck here ( showing picture).

Manju says the forehead should be down in supta Kurmasana
Forehead down in Yoga mudra
Forehead to the knee ( as in the name of the asana) in Ardhabadhapadmapaschimottanasana
 And here the same 'errors' in Manju's Ashtanga Yoga with Greg Tebi




MJ: See we're going to clean all that up (laughs)

Me: That makes sense because the exit (from supta kurmasana) is tittbhaasana..

MJ: The only time you can do that (legs behind head) is in dwi pada sirsasana because you are sitting and in yoga mudra you are actually laying on your feet. We did that book in a rush, that's why.

In our discussion earlier, outside class, Manju had been talking about the clues (often) being in the names, so in Janushirsasana the head should be on the knee. He's asked to check something in the book, Yoga mudra, and said that the forehead should be on the mat not the chin. He seemed concerned about these aspects.

Kristina questioned Manju here about the structure of the rest of the course. Found it interesting that Manju stressed once more that he wanted us to have the time to practice again and again the adjustments, to reenforce them. I liked this, I was afraid before the course that we would only get to practice each adjustment once or twice But Manju made sure we constantly re enforced them, going right back to those from the first day and to practice them in different groups and thus on different body types, an excellent aspect of the course.

MJ: Yes, last day just a practice and then practice everything we went through, just to make sure they are not going to forget. then they don't see me until next year. Then we're going to sit down and correct all the postures you know. There are all these postures that have got mixed up, done wrongly, we're going to sit down and make sure you all know the right way of doing them.  

Like we (looking at me) were talking about padaangustasana, pada angusta. Pada hasta has never been there...somebody start to do it and then everybody start to do it that way... and in Supta Konasana they are holding here ( around the side of the feet) but it should always be here (the toes) otherwise it's impossible to come up. Small details to be cleaned out.

Me: I noticed in janu shirsasana this morning that you chanted naasaagradrishti ( this was the led Primary with listen and repeat of the names of the postures, vinyasa count and drishti) not padangushtadrishti.

MJ: Yes, everything is wrong, wrong, wrong.

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Q: In savasana today I felt very good after the chanting... it was different.

MJ: Well good, Good. We actually did a very traditional practice today, we did complete... meditation, pranayama, relaxation. Utpluthi is optional you know. In traditional practice you don't jump back and jump through, you take your rest and finish.

Q: Will we do a led class again ( the listen and repeat led)?

MJ: It depends on my mood...You like the led class : )

All/Most: yes, yes..

MJ: So how many of you do the second series?

Tashi (named : )  LED SECOND!?

(collective groan/gasp)

Me: be careful what you wish for

(nervous laughter around the room)

MJ: Led second is actually easier than the first one because there are less jump backs and jump throughs.
So maybe we can introduce that... perhaps tomorrow. We'll do a led class, intermediate, tomorrow.

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Q: (Can't hear the question clearly here - back of the room - seem to be asking about perhaps the future of Ashtanga Vinyasa, and traditional practice).

MJ: Yeah, that's why I'm trying to keep it as traditional as possible. That's the problem, everybody starts there own styles and that, it's quite dangerous actually because they don't know what they're doing. Even all the asana we do are sacred mudras actually, all the mudras we do in the posture are supposed to be accurate otherwise we don't get any benefit from it, so...I try my best to keep the way the original. Then I look at how many people are practicing and that's how it grows.

Q: if you don't know those mudras you use in the asanas, some people do mudras in marichasana(?). If you don;t know those you leave them out or... should we use those mudras?

MJ: You don't have to use the mudra in that one but if you use it no problem.

K: Nobody told me but naturally it came up.

MJ: When you start getting into more and more meditative yoga then automatically the mudra will go by itself, you don't have to do anything you see. So that's what happens ....there are so many mudras. (Manju shows a few different mudras here).
So all these mudras we can learn but as I say asana is a mudra, that's why you have to be a more traditional way to practice it, to get the complete benefit. It should not be like a circus. It's supposed to be a work of the physical and spiritual, they both merge there. If your practicing yoga you get the benefit.

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Me: Can I ask how important you feel that moving on into Advanced series is, as opposed to just deepening your primary and maybe your second series. you've been talking about chanting, you've been talking about the pranayama and bringing those in, you've been talking about slower breathing...rather than just... How important is Advanced series?

MJ: Not really important...because it is there people do it (laughs). I think the first and the second part(series) is perfect practice. It's not really that you have to do it (advanced series), It's not important. But it's just about balancing, all about balancing. 

Me: Once you've learnt second series, normally the way it's done is that you only do your Primary on Friday but do you feel it would be better, once your comfortable with your 2nd series, as comfortable as you are with your Primary. Is it better, do you think, to do one day Primary one day 2nd, one day Primary one day 2nd, alternating them

MJ: Yes

Me: .... or half of primary half of 2nd...?

MJ: Once you know all the second part (of primary) you just do all the standing postures, then paschimottanasana, purvottanasana then go to passasana , krounchasana.. If you know only a few 2nd series then you just go up to navasana and then you change it to pasasana, krounchasana.

Me: But once you know?

MJ: Once you know then one day you do Primary, one day Intermediate. And if your practicing 3rd series so you do only Primary plus a little bit of 2nd and then you add... but you don't do all the second, then, again you go back... you see you should never stop doing Primary and the Intermediate because people are doing only the 3rd part ( series), different muscles will start developing and then they'll come back to the pasasana and they can't do it.... because they're not using the muscles. Everything has to be managed (balanced?).

(pause) That's my own personal experience as I found out. Because I was not a fan of the first part of Intermediate and then when I started 3rd I loved it. I even did not do three or five salutations sometimes, I just wanted to jump in. So I'd do three or four salutations and then start doing vasisthasana viswamitrasana... And then one day my father would say today... we are doing 2nd series today. Because he used to do a led class for us every other day. So when he said pasasana I would go like this...couldn't do it. Then he said pasasana PASASANA! " OK Dad, I'm trying you know.."I pulled my back muscles. So then I had to quit doing it  for a while. So that's what happens when you do the handstands like this..., these muscles take a lot of pressure and start developing and then when you want to twist your lower muscles lock up... so that's why it's not a balanced. You have to balance it.

So if your doing 3rd series you can stop anywhere (anytime?) you want.

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Me: Can I ask just one more question? I remember in one of your interviews, I think in one of the German magazines you mentioned that you used to watch your father practice and he would do long stays in certain postures. Your maybe the only person who's seen your father practice. I wondered if you could share anything you remember from watching him practice?

MJ: Oh a lot of memories about my father, first he like to teach us then he wants to practice as well, sometimes I used to practice with him. he had a really nice body, the strength he had, amazing. that why I started getting impressed with this practice...sometimes he would stop his practice and help me with mine... but his help was pretty... hard (laughs). He just yanks you wild like sometimes.
It was actually very very nice to watch him do that (practice).

Me: Was it quite slow and meditative or dynamic..?

MJ: Just like we did today actuall.... inhale, exhale. Everything has to be a full, filled up to here and push everything out... and so we used to do about fifteen salutations and no carpet or anything just a cement floor. And it was hot but every time you got to chatwari it was like, "Oh it feels so good"(cool cement floor). Then we would start sweating and the sweat was running all over the floor because every Indian house has a hole, a water hole all the sweat would go down that..

MJ: I'd seen my mother doing yoga too, she had a good practice.

Me: How did she used to practice?

MJ: She used to do Advanced postures and everything my mother, yeah she was pretty good at that. But the only problem was they had to do all their practice with their sari's on, Leotards hadn't been invented then.

Q: What was the reason guruji stopped practicing... in his 50s, I don't know if it's true?

MJ: Oh no he did not stop practicing in his 50s, no he practiced until 75, 76. Then he got real busy but he still practiced. he used to do pranayama, chanting for almost an hour and a half everyday and early morning chanting, which drove my mother crazy. Until 90 years he was great and then he hit 90 and actually I think the car destroyed him. Buying the car was the biggest mistake because once he got the car he never walked.

OK thank you everybody.

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